Ben Radcliffe is a Lecturer at Loyola Marymount University.
UCLA: Ph.D., Classics 2019
Stanford: B.A., Classics 2013
Areas of Expertise (1)
CLAR 1110 Elementary Greek I
Spring 2021 A basic introduction to Greek grammar and syntax, including noun declension and verb conjugation; translation of simple prose passages.
CLAR 1120 Elementary Greek II
Fall 2020 A continuation of the grammar and syntax of CLAR 1110, with a focus on more complex sentences; translation of more elaborate prose and poetry passages. Prerequisite: CLAR 1110 or equivalent.
CLAR 2220 Ancient Comedy in Performance
Fall 2020 A study of the plays of Aristophanes and Menander (in translation), with an emphasis on production. University Core fulfilled: Explorations: Creative Experience.
CLAR 3220 Greek and Roman Religions
Spring 2021, and Fall 2021 This course explores the religions of ancient Greece and Rome from our earliest evidence through the emergence of Christianity under the Roman Empire. While the course follows a broadly chronological outline, individual lectures will concentrate on specific themes, such as polytheism and monotheism, philosophy and religion, magic and personal religion, religion and the state, and the idea of “the foreign” in ancient religion.
Queer Kinship: Profit, Vivisection, KitschQueer Euripides
A chapter on Euripides' Heraclidae in an edited volume on queer readings of Euripides. Drawing on scholarship that examines the relations between kinship, queerness, and political economy, I trace the ways in which profit (kerdos) serves as a force of social disruption in the world of the drama, variously subverting, transforming, and reinforcing the patriarchal norms that underly procreative kinship.
(Mis)counting Catastrophe in Aeschylus’ PersaeClassical Antiquity
This article considers how mourning is configured as a site of political and aesthetic conflict in Aeschylus’ Persae.
The Politics of Aesthetic Experience in Odysseus’ ApologoiAmerican Journal of Philology
In Books 9 and 10 of the Odyssey, Odysseus' companions promote the equal distribution of the spoils of their return voyage. This article argues that, as part of their commitment to social equality, the companions experiment with egalitarian modes of spectatorship and dining during the Aeolus and Lotus episodes. In these aesthetic encounters, the companions subvert Odysseus' position as the focus and focalizer of the narrative. The companions thus serve as an internal audience, figuring for the poem's external audiences an alternative form of narrative experience that resists the poem's centripetal orientation around the homecoming of a single, elite protagonist.
Becoming Domestic in Hesiod’s Works and DaysRamus
An article on Hesiod's Works and Days in the Ramus special issue, "Deterritorializing Classics: Deleuze, Guattari and Antiquity"
The Aesthetics of Equality in Early Greek PoetryUniversity of California - Los Angeles
2019 This dissertation asks how Homer, Hesiod, and Theognis envision egalitarian alternatives to the conditions of social stratification that prevail in the fictional worlds of early Greek poetry.