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Jaisy A. Joseph, PhD

Assistant Professor of Theology and Religious Studies | College of Liberal Arts and Sciences Villanova University

  • Villanova PA

Jaisy A. Joseph, PhD, is an expert in the study of unity and difference in the global Church, synodality and the Eastern Catholic Churches.

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5 min

In his first appearance on the balcony of St. Peter’s Basilica, Pope Leo XIV shared with the world a message of hope, communion and reconciliation, emphasizing the need to “build bridges with dialogue and encounter so we can all be one people always in peace.” Throughout the last 12 months, the Pontiff has placed these values at the forefront of his work and ministry, pairing active collaboration with prayerful contemplation in his leadership of the world’s 1.4 billion Catholics. In the coming years, that emphasis is likely to continue, as the Pope addresses longstanding rifts and evolving challenges within the Church and beyond. Asked to consider the most striking aspects of his early papacy, and to reflect on the most pressing issues he currently faces, Villanova faculty members studying the pontificate had a wide variety of responses. Jaisy A. Joseph, PhD Assistant Professor of Theology and Religious Studies For Dr. Joseph, Pope Leo’s first year has been defined by a spiritual vision centered on unity, listening and shared responsibility. “From the beginning of his papacy, Leo emphasized that we are a synodal Church working towards peace and moving forward together. Leo’s Augustinian formation will absolutely leave its imprint on what Pope Francis started. While the two have distinct personalities and styles, there is a fundamental continuity with Francis that Leo has signaled. Leo stresses that at the core of the Church is a deeper desire for a spirituality of ‘we’—a Church rooted in deep listening and bold speaking. This is where the Augustinian charism makes itself known. “This unity does not erase differences. Instead, it asks, ‘How do we create friendships that are strong enough to bear the tensions of our differences?’ In a world shaped by ‘us versus them,’ Leo insists on recognizing Christ in the completely different ‘other.’ “Finally, his leadership style is marked by discernment. Listening is so critical to him, and any caution he displays is not out of fear but wanting to listen before speaking. In a noisy world, he insists that we just need silence—trusting that through shared listening, the Church can move forward together.” Luca Cottini, PhD Professor of Italian Studies For Dr. Cottini, Pope Leo’s first year has been marked by a clear effort to position the Church in active dialogue with the modern world—especially in response to emerging global challenges, migration and an increasingly interconnected faith community. He draws parallels to the priorities of Leo XIV’s namesake, Pope Leo XIII. “Catholic social doctrine is a doctrine that the Church established to address subjects that are not directly written about in the Gospel. This doctrine was important for Pope Leo XIII and is increasingly important for Leo XIV as well. ‘Leo’ is a name that relates back to Catholic social doctrine and the need to read the changing signs of the times. By choosing the name ‘Leo,’ the Pope signaled his desire to respond to contemporary issues. “Leo XIV has also harkened back to Leo XIII in his first year by viewing migration and immigration not as a plight, but rather as an opportunity to enter into contact with new worlds. This approach connects to Leo XIV’s own background and perspective, which includes both proximity to and distance from the United States, giving him both an outsider and insider perspective as well as a critical thinking lens on these issues. “Lastly, Leo XIV has used his first year to elevate this idea of a universal Church that is much needed, shaped by his global exposure and an ability to see the world through the lens of others. He sees that we can dialogue with the world, approaching modernity not as an enemy but as something to engage with.” Patrick McKinley Brennan, JD John F. Scarpa Chair in Catholic Legal Studies According to Professor Brennan, “One of the issues that is on the Pope’s radar and has been from before the conclave is the question of the traditional Latin Mass,” a cause championed by various cardinals, bishops, priests and lay faithful around the globe. As he shares, it is a matter of great interest to a small but growing number of Catholics who recall Pope Benedict XVI’s statement that the traditional Mass—the Mass as it was celebrated by most Catholics since 1570—was “never juridically abrogated” following the Second Vatican Council. “Pope John Paul II in the 1980s, and then Pope Benedict XVI in 2007, liberalized access around the world to the traditional Mass. But Pope Francis revoked most of those permissions, citing ‘facts’ that have subsequently been called into question by investigative journalists and others. Pope Francis issued a document called Traditionis custodes, which [went against] the permissions that Benedict XVI gave in a document called Summorum pontificum in July 2007. “Now, the leadership of the Society of St. Pius X [an anti-modernist priestly fraternity] have announced that they’re going to ordain new bishops, the exact thing that got some of their predecessors excommunicated in 1988, so that the traditional Mass can continue to be celebrated and other sacraments can continue to be provided to Catholics according to the traditional rites. Reading between the lines, I think the Society of St. Pius X is trying to force Pope Leo’s hand on the Latin Mass. He’s been biding his time, working out how to respond to this hard question, and I think they’ve just decided that it’s an all-or-nothing situation. “It’s an example of how Pope Leo inherited some big problems, and I think most of the cardinals who elected him thought that they had chosen someone who, because he can listen and is committed to unity, will try his very best to find a solution that remains faithful to Catholic doctrine while bringing in as many voices as possible. Ironically, Pope Francis reduced legitimate diversity in Catholic liturgy, and while Pope Leo has a chance to restore that diversity, he has to do so in a way that addresses the irregular situation of the Society of St. Pius X.” Ilia Delio, OSF, PhD Josephine C. Connelly Endowed Chair in Christian Theology Looking ahead, Sister Delio says one of the most significant social developments Pope Leo must face is the rise of advanced technologies—in particular, increasingly sophisticated artificial intelligence models. “Our theological anthropology needs a bit of updating, as it does not currently meet the needs of our very complex world today. There are a lot of discussions on artificial intelligence and advanced technology, but the problem is that these technologies are already here and rapidly advancing. “So, we have to face this reality, not by asking ‘What is happening to us?’ but ‘What are we becoming with our technologies?’ and ‘How best can we remain human in an AI world?’ I think Pope Leo is asking similar questions, considering what makes the human person the image of God, what makes us distinct and whether there are human values that cannot be downloaded or reproduced in a digital medium. “At the same time, we must ask: Can technology deepen the human spirit by enabling a new level of collective life? Can AI technology empower the Body of Christ?” To speak with any of these faculty experts, please contact mediaexperts@villanova.edu.

Jaisy A. Joseph, PhDLuca Cottini, PhDPatrick McKinley Brennan, JDIlia Delio, OSF, PhD

4 min

The death of Pope Francis marks a pivotal moment for the Catholic Church, ending a papacy that redefined the Church's relationship with the modern world. As the College of Cardinals prepares to gather in conclave, Catholics across the globe are closely watching to see whether the next pontiff will build upon Francis' legacy or chart a new course. The following experts are available to provide insight into a range of related topics, including Pope Francis' enduring impact and what lies ahead for the world's 1.4 billion Catholics: Massimo Faggioli, PhD Professor, Theology and Religious Studies Dr. Massimo Faggioli is a world-renowned expert on the history and administrative inner workings of the Catholic Church, with specific expertise in the papacy, Vatican II, the Roman Curia, liturgical reform, new Catholic movements and Catholicism and global politics. As quoted on NPR: "Historically, we see in different conclaves a certain swinging of the pendulum. What the conclave and the next pope cannot do is to ignore and deny the changing features of global Catholicism, which is much less European, much less white, less North American and more Global South..." Kevin Hughes, PhD Chair, Theology and Religious Studies Dr. Kevin Hughes is a leading historical theologian, offering insights into the life, legacy and impact of Pope Francis. He can also speak to the significance of the Pope in Catholicism and the influence of his teachings on the global Catholic Church. As quoted on Scripps News: "[Pope Francis' selection] was really the Church extending beyond the limits of its European imagination. His Latin American identity was really crucial to embracing a new moment within the Church and opening the door in so many ways, and I think he bore witness to that throughout his papacy." Jaisy Joseph, PhD Assistant Professor, Systematic and Constructive Theology Dr. Jaisy Joseph is a trained ecclesiologist, able to address a wide range of topics relating to the papacy, conclave process and Catholic Church. Previously, she has commented on the Church's presence in Asia and the Global South, offering expert commentary on its growth, challenges and shifting influence. As quoted by ABC News Digital: "[The election of someone from the Global South would be] a move in that direction of how to be a global church. That move from a Eurocentric church to a truly global church—I think that's what Francis really inaugurated." Patrick Brennan, JD Professor of Law; John F. Scarpa Chair in Catholic Legal Studies Professor Patrick Brennan is an expert on the conclave process and the main rules that govern it. He can also speak to topics such as the contemporary and historical importance of secrecy in the conclave, what the cardinals may be looking for in the next Pope and the factors that cause similarities and differences from one conclave to the next.  As quoted on Fox 29's Good Day Philadelphia: "The purpose of the general congregation is for the cardinals, who don't know each other in some cases, to get to know each other better as they learn about the current state of the Church and together decide on the needs of the Church and priorities for the new pontificate." Brett Grainger, ThD Associate Professor, Study of Spirituality and American Religious History Dr. Brett Grainger is a go-to source for discussions of the changing face and role of modern spirituality in America. He serves as an expert on contemporary religious trends and can also speak to the broader public reaction to Pope Francis' passing, especially outside of the Catholic faith. As quoted by Courthouse News Service: "People are disaffiliating from a tradition—that doesn't necessarily mean in fact that they don't believe in God anymore...What's more important is 'Is this giving me life? Is this making my life more meaningful? Is this giving me the kind of energy and purpose that I'm looking for?' That's where religion is going." Michael Moreland, JD, PhD Professor of Law and Religion; Director, Eleanor H. McCullen Center for Law, Religion and Public Policy Dr. Michael Moreland is a renowned scholar of constitutional law, religious freedom, public policy and ethics. He can provide expert commentary on items related to the Catholic right and the state of religious politics in the United States. As featured on NBC News Digital: Michael Moreland said the mass appeal of "Conclave" captured how, even in a secular modern age, there is still pervasive intrigue around "the ancient rituals of the Catholic Church." "The significance of the theological and spiritual aspects of Catholicism and this process of electing a pope was kind of reduced into partisan politics," he said. Ilia Delio, OSF, PhD Josephine C. Connelly Endowed Chair in Christian Theology Sister Ilia Delio addresses topics in her work such as theology and evolution, technology and human becoming and understandings of Catholicity in a world of complexity. She can provide expert insight into Laudato si', Pope Francis' position on the environment, the relationship between science and religion and integral ecology. As featured in the National Catholic Reporter: "We are clearly an Earth in crisis," with a reversal necessary to secure a sustainable future, said Ilia Delio... Delio posed a series of questions: about the relationship between religion and science; what Laudato si', and Christianity more broadly, can offer ecological movements; and whether the concept of kinship or creation as family might better reflect humanity's place within nature than "care for creation." To speak with any of these faculty experts, please contact mediaexperts@villanova.edu.

Jaisy A. Joseph, PhDBrett Grainger, ThDIlia Delio, OSF, PhD

Media

Social

Areas of Expertise

Pope Leo XIV
Pope Francis
Synodality
Ecclesiology
Theological Anthropology
Eastern Catholic Churches
Asian/Asian American Theology
Postcolonial/Decolonial Theory

Biography

With interests primarily in ecclesiology and theological anthropology, Dr. Jaisy A. Joseph's main areas of research involve understandings of unity and difference in the Catholic Church, how these definitions have shifted over the centuries and how erroneous expressions have wounded the bonds of communion between different peoples. These differences are not only intercultural and ecumenical, but also involve the almost-invisible ancient Eastern Catholic Churches that have been present since the first centuries in North Africa, the Middle East, South Asia and Eastern Europe.

Dr. Joseph is also committed to understanding how globalization and migration have brought all of these differences to the United States in the past sixty years and how these diasporas influence understandings of catholicity for the Church of the third millennium.

Education

Boston College

PhD

Harvard Divinity School

MDiv

Austin College

BA

Affiliations

  • American Academy of Religion (AAR)
  • Catholic Theological Society of America (CTSA)

Select Media Appearances

Augustinian Charisms of Truth, Unity, Love Revealed in Pope Leo's Pastoral Style, Say Panelists

OSV News  

2026-05-01

A panel made up of a brother bishop, a brother in the order, a student, an academic and a journalist each shared their take on the first American pope's pastoral and prophetic style a year after his election at the Augustinian-run Villanova University April 28. "He embodied the very essence of caritas, showing that the pursuit of truth is empty, if it does not begin with a heart that beats in solidarity with those who suffer," said Jaisy Joseph, assistant professor of theology and religious studies at Villanova.

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"A Man of Peace": Pope Leo Embarks on a Marathon Visit to Africa

CNN  

2026-04-13

While in Cameroon, Leo will focus on a message of reconciliation in a country where an English-speaking minority has protested against perceived discrimination by the Francophone government... "By modeling peace as a 'humble and disarming' force, the pope not only draws global attention to the region's suffering but also positions the African Church as a trusted mediator for reconciliation," said Jaisy A. Joseph, a theologian at Villanova University, Pope Leo's alma mater.

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Villanova University: The Pope's Alma Mater

Catholic News Agency  

2025-05-09

Pope Leo XIV is the 267th head of the Catholic Church. He's also a Class of '77 alumnus of Villanova... Jaisy Joseph, an assistant professor of theology at Villanova, told CNA that everything has felt "surreal." "From the announcement onwards, the church bells were ringing nonstop in celebration," Joseph said. "Students, faculty and staff transition from shock to tears to joy."

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Research Grants

On the Edges of Catholic Consciousness: Eastern Catholics in the United States

Louisville Institute First Book Grant for Scholars of Color

The Council of Jerusalem (~50 A.D.) marked an irreversible leap in the expanding catholicity of the early Church by allowing Gentile converts to be free from Mosaic law. From this point forward, the Holy Spirit prompted the early Church to "be responsive to the demands of the gospel [by] continually 'reinventing' itself as it struggled with… new situations, new peoples, new cultures and new questions" (Bevans & Schroeder, 2004). Yet, as my socio-historical and ethnographic research of diasporic Melkite Catholics (Lebanon and Syria), Ge'ez Catholics (Ethiopia and Eritrea) and Syro-Malabar Catholics (South India) reveal, homogenizing logics of Roman Latinization, European colonization and racial formation in the U.S. have continuously threatened to distort the expanding catholicity of the Spirit. Amidst these pressures, my research not only captures the initial responsiveness of these ancient peoples to the Gospel during the first four centuries, but also the cultivation of distinct pre-colonial expressions of discipleship, worship and witness that continue to be practiced in the U.S. Because globalization has led to an unprecedented proximity of these distinct expressions of Catholicism, my project considers the soteriological significance of working towards reconciling cultures of encounter such that the catholicity of the U.S. Church no longer seeks false forms of uniformity to express its unity.

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Answers

Jaisy A. Joseph, PhDPatrick McKinley Brennan, JDIlia Delio, OSF, PhD

Pope Leo is cautious, but he is still bold. He has still spoken out on Russia and Ukraine, the situation in the Middle East and all of that. And his caution is not out of fear; it's a caution out of truly wanting to listen before speaking. If anything, I think he's modeling a hunger for a "spirituality of we," and he's also insisting that we need silence for a little bit. It's a lot of noise, but the silence is going to help us understand what's that next step we take together.

Jaisy A. Joseph, PhDPatrick McKinley Brennan, JDLuca Cottini, PhD

Pope Leo XIII was known as the "Pope of the East." He was actually listening to many of the patriarchs at the time who were opposed to a lot of the colonization that was happening—and Latinization. So, in my mind, it's notable that one of Pope Leo XIV's first addresses was to the Eastern Catholic Churches and that his first papal visit was to celebrate the 1700th anniversary of Nicaea [an ecumenical council that was among the first efforts to attain theological consensus among Christians]. To me, it signals his recognition of the concentric circles of unity that are needed. First of all, we Catholics have to figure out our own unity. But then what does it mean to be in right relationship with Churches that have equal dignity in terms of their apostolic heritage and have drifted away for historical reasons? I think Pope Leo XIV is trying to listen to the cry of our generation, and younger generations, and help us all discern what is the right response.

Select Academic Articles

The Synodal Church as Leaven and Pilgrim: An Interstitial Epistemology for an Interstitial Church

Critical Theology

2025

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Ecclesiology via Ethnography: Studying the Church Through a Discernment of Concrete Ecclesial Life

Theological Studies

2024

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