Areas of Expertise (6)
Dr. Grimes is a solid source for discussions about Christian ethics and their bearing on issues such as racism, white supremacy, sex and gender, and the environment. She can talk about how these and other issues have been handled historically and how they are being approached currently in the Church, as well as by society at large. Dr. Grimes can also speak about liberation theology, natural law and virtue theory.
Boston College: PhD
University of Notre Dame: MA
University of Notre Dame: BA
- Catholic Theological Society of America
- Society of Christian Ethics
- American Academy of Religion
Select Media Appearances (6)
'A Pope Francis Lexicon' explores key words of pontificate
Vatican News online
Among the most critical essays in the book is one on ‘Episcopal accountability’ written by Katie Grimes from Villanova University. Though it’s hard to read, Josh says, “I think it’s very fair and I think readers will appreciate the fact that we are engaging with the Pope - even where he might not be the best”.
What We Talk About When We Talk About the ‘White Working Class’
“White working class” is a phrase that has become an inescapable part of the national conversation ever since Donald Trump won the Republican nomination in 2016. In the year since Trump won the presidency, many have come to view those in the white working class as the key to explaining how he came to power.
This narrative is part of the reason Villanova University professor Katie Grimes and others want people to stop using the phrase.
Grimes, who works on race issues at Villanova, said liberal obsession about the white working class is an attempt to link Trump’s victory primarily to economics. She said that is a neat, convenient narrative, but she does not agree with it and she believes it obscures other potential factors in the election — issues related to things like race, gender or media coverage. She wrote this piece, which takes aim at how the term is being used to frame the election.
This Life: In the wake of Las Vegas tragedy, are our prayers enough?
Atlanta Journal-Constitution online
It’s safe to say “our thoughts and prayers are with you” is a familiar refrain after a tragedy like the one that unfolded last week in Las Vegas.
In many ways, it is as natural a response as “thank you” when receiving gifts and other kindnesses or “God bless you” after a hardy sneeze.
And quite frankly often just as empty.
But should there be a response after we pray?
Because we live in a 24-hour news cycle, we’re no longer simply reading or hearing about these horrible events after the fact, we’re experiencing them with unprecedented intimacy, said Katie Grimes, a professor of theology and religious studies at Villanova University.
“Smartphones provide us images of events unfolding live, but this intimacy does not bring true closeness,” Grimes said. “At our best, we send prayers in the wake of violent events in an attempt to become more than spectators of people’s suffering. We want to bridge the spatial gap between them and us.”
Fugitive Saints with Katie Grimes
The Magnificast online
What if some of our saintly symbols of reconciliation actually turn out to be troublingly complicit in building the harsh and violent legacy of colonialism and antiblackness supremacy in the Americas? Katie Grimes joins us to talk about that in relation to her book Fugitive Saints: Catholicism and the Politics of Slavery. We talk especially about St. Peter Claver, the Spanish Jesuit commonly called a "slave to the slaves," given that Pope Francis recently visited his tomb in Colombia. Over the discussion, Katie helps us think through how to reckon with the ways Christianity chooses to remember itself, the challenges of black fugitivity, Afro-pessimism, and more.
U.S. church urged to turn attention to racism before fractures widen
Catholic News Service online
Donna Grimes, assistant director, African American affairs, in the secretariat has led "intercultural competency" training sessions around the country for three years. The programs, lasting up to three days, focus on helping parishes to become welcoming places to newcomers in an increasingly diverse church.
Priests and seminarians in particular, Grimes said, are interested in learning how to guide parishes to be more welcoming communities. Still, there are concerns, she said.
"Many seminarians seem to be out of touch with some of the communities I'm familiar with," said Grimes, an African-American. "I get a sense that they expect to be ordained and to go to perhaps a suburban parish like the one they grew up in. But with the shortage of priests and the need for priests to be flexible, it's very important that they pick up the skill, knowledge and attitudes, I would say, to be interculturally competent."
Discussions among parish participants during the sessions -- and afterward -- have revealed a desire for the church to more aggressively confront racism, Grimes said.
"People would really like to hear more from the bishops. This is what I keep hearing. They say, 'Do they (the bishops) care? Is it really a church home for me?'" Grimes said.
Meet Peter Claver: the Jesuit saint Pope Francis will pray to in Colombia
America Magazine online
On Sept. 10, 2017, Pope Francis will visit the shrine of St. Peter Claver in Cartagena, Colombia. While he is there, he is expected to venerate the saint’s tomb and pray the Angelus … For example, Katie Grimes, a professor at Villanova University who authored Fugitive Saints: Catholicism and the Politics of Slavery (Fortress Press, 2017), argues that the way the church celebrates Peter Claver as “the saint of the slave trade” upholds anti-blackness much more than it undermines it, because it suggests that the church was historically fighting racist practices rather than actively participating in them.
Select Academic Articles (4)
Grimes, K.M, Lloyd, Vincent and Prevot, Andrew
Pope Benedict XVI's encyclical Deus Caritas Est continues the magisterium's twentieth-century shift from an act-oriented, procreative approach to sexual ethics to what I will term a heterosexually personalistic one. Situating a heterosexual anthropology within a heterosexual cosmology, Benedict argues that just as God loves humanity with heterosexual eros, so must human beings love each other heterosexually. Although Benedict depends upon the explanatory power of heterosexuality, he perhaps unwittingly ends up depicting God's love not as iconically heterosexual, but as queer. In casting God's love as queer, I do not, even analogously, impute to God a type of homosexuality as Benedict does a heterosexuality. Instead, by drawing attention to the discursive specificity and historical instability of both homosexuality and heterosexuality, I use “queer” to recognize God's love as beyond categorization and as strange; it cannot be corralled into or contained by the historically specific notions of heterosexual and homosexual. But this essay does not merely deconstruct Benedict's heterosexually personalistic cosmology. It uncovers in Benedict's Eucharistic transfiguration of marital love a new and promising way of situating discussions about the ethics of sex.
Grimes, K. M.
Grimes, K. M.
Peter Claver is commonly remembered as a patron saint of ministry to black Americans as well as the “saint of the slave trade.” Partially by comparing him with Saint Martin de Porres, the only African-descended American saint, this article argues that rather than lauding Claver as a racial hero, we ought to recognize him as deeply complicit in the sins of white supremacy. This article aims to help the church more honestly reckon with its white supremacist past.