Villanova University was founded in 1842 by the Order of Saint Augustine. To this day, Villanova’s Augustinian Catholic intellectual tradition is the cornerstone of an academic community in which students learn to think critically, act compassionately and succeed while serving others. Villanova prepares students to become ethical leaders who create positive change everywhere life takes them.


The strength of the Villanova experience comes in part from the University’s welcoming community. All members are bonded together by a shared responsibility to uphold the ideals of Saint Augustine and let the principles of truth, unity and love guide their lives. The Villanova community helps students grow intellectually, professionally and spiritually, and challenges them to reach their full potential.


The University’s rigorous academic experience, rooted in the liberal arts, forms an environment in which students and professors are partners in learning. The Villanova community is dedicated to providing a personalized experience that fosters every student’s intellectual and spiritual well-being. As part of their education, students are encouraged to enrich their own lives by working for those in need. Through academic and service programs, students use their knowledge, skills and compassion to better the world around them.


There are more than 10,000 undergraduate, graduate and law students in the University’s six colleges—the College of Liberal Arts and Sciences, the Villanova School of Business, the College of Engineering, the College of Nursing, the College of Professional Studies and the Villanova University Charles Widger School of Law. These colleges are the setting for an experience that develops both the heart and the mind, and creates the atmosphere where students are called to ignite change.


Villanova University is located in a suburban community 12 miles west of Philadelphia, Pa.

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Co-Editor, "Political Theology"

Steering Committee, Theology & Continental Philosophy Unit, American Academy of Religion

Member, American Academy of Religion Publications Committee

Senior Fellow, Religion and Its Publics Project, University of Virginia

Associate Editor, "Brill Research Perspectives in Theology"

In Defense of Charisma

How Religious Is #BlackLivesMatter?

Afro-Pessimism and Christian Hope

Post-Racial, Post-Apocalyptic Love: Octavia Butler as Political Theologian

Achille Mbembe as Black Theology

For What Are Whites to Hope?

Martin Luther King Jr. has charisma―as does Adolf Hitler. So do Brad Pitt, Mother Teresa, and many a high school teacher. Charisma marks, or masks, power; it legitimates but also attracts suspicion. Sociologists often view charisma as an irrational, unstable source of authority, superseded by the rational, bureaucratic legitimacy of modernity. Yet charisma endures in the modern world; perhaps it is reinvigorated in the postmodern, as the notoriety of celebrities, politicians, and New Age gurus attests. Is charisma a tool of oppression, or can it help the fight against oppression? Can reexamining the concept of charisma teach us anything useful about contemporary movements for social justice?In Defense of Charisma develops an account of moral charisma that weaves insights from politics, ethics, and religion together with reflections on contemporary culture. Vincent W. Lloyd distinguishes between authoritarian charisma, which furthers the interests of the powerful, naturalizing racism, patriarchy, and elitism, and democratic charisma, which prompts observers to ask new questions and discover new possibilities. At its best, charisma can challenge the way we see ourselves and our world, priming us to struggle for justice. Exploring the biblical Moses alongside Charlton Heston’s performance in The Ten Commandments, the image of Martin Luther King Jr., together with tweets from the Black Lives Matter movement, and the novels of Harper Lee and Sherman Alexie juxtaposed with the writings of Emmanuel Levinas, In Defense of Charisma challenges readers to turn away from the blinding charisma of celebrities toward the humbler moral charisma of the neighbor, colleague, or relative.

Black theology has lost its direction. To reclaim its original power and to advance racial justice struggles today black theology must fully embrace blackness and theology. But multiculturalism and religious pluralism have boxed in black theology, forcing it to speak in terms dictated by a power structure founded on white supremacy. In Religion of the Field Negro, Vincent W. Lloyd advances and develops black theology immodestly, privileging the perspective of African Americans and employing a distinctively theological analysis.As Lloyd argues, secularism is entangled with the disciplining impulses of modernity, with neoliberal economics, and with Western imperialism - but it also contaminates and castrates black theology. Inspired by critics of secularism in other fields, Religion of the Field Negro probes the subtle ways in which religion is excluded and managed in black culture. Using Barack Obama, Huey Newton, and Steve Biko as case studies, it shows how the criticism of secularism is the prerequisite of all criticism, and it shows how criticism and grassroots organizing must go hand in hand. But scholars of secularism too often ignore race, and scholars of race too often ignore secularism. Scholars of black theology too often ignore the theoretical insights of secular black studies scholars, and race theorists too often ignore the critical insights of religious thinkers. Religion of the Field Negro brings together vibrant scholarly conversations that have remained at a distance from each other until now. Weaving theological sources, critical theory, and cultural analysis, this book offers new answers to pressing questions about race and justice, love and hope, theorizing and organizing, and the role of whites in black struggle. The insights of James Cone are developed together with those of James Baldwin, Sylvia Wynter, and Achille Mbembe, all in the service of developing a political-theological vision that motivates us to challenge the racist paradigms of white supremacy.

Religion of the Field Negro: On Black Secularism and Black Theology

Black Natural Law offers a new way of understanding the African American political tradition. Iconoclastically attacking left (including James Baldwin and Audre Lorde), right (including Clarence Thomas and Ben Carson), and center (Barack Obama), Vincent William Lloyd charges that many Black leaders today embrace secular, white modes of political engagement, abandoning the deep connections between religious, philosophical, and political ideas that once animated Black politics. By telling the stories of Frederick Douglass, Anna Julia Cooper, W. E. B. Du Bois, and Martin Luther King, Jr., Lloyd shows how appeals to a higher law, or God's law, have long fueled Black political engagement. Such appeals do not seek to implement divine directives on earth; rather, they pose a challenge to the wisdom of the world, and they mobilize communities for collective action. Black natural law is deeply democratic: while charismatic leaders may provide the occasion for reflection and mobilization, all are capable of discerning the higher law using our human capacities for reason and emotion.At a time when continuing racial injustice poses a deep moral challenge, the most powerful intellectual resources in the struggle for justice have been abandoned. Black Natural Law recovers a rich tradition, and it examines just how this tradition was forgotten. A Black intellectual class emerged that was disconnected from social movement organizing and beholden to white interests. Appeals to higher law became politically impotent: overly rational or overly sentimental. Recovering the Black natural law tradition provides a powerful resource for confronting police violence, mass incarceration, and today's gross racial inequities. Black Natural Law will change the way we understand natural law, a topic central to the Western ethical and political tradition. While drawing particularly on African American resources, Black Natural Law speaks to all who seek politics animated by justice.

Black Natural Law

This book develops a post-secular, post-sectarian political theology, taking that burgeoning field in a new direction. With his bold suggestion that political philosophy must begin with political theology, Vincent Lloyd investigates a series of religious concepts such as love, faith, liturgy, and revelation and explores their political relevance by extracting them from their Christian theological context while refusing to reduce them to secular terms. He assembles an unusual canon of thinkers "too Jewish to be Christian and too Christian to be Jewish"―Simone Weil, James Baldwin, Franz Kafka, and Gillian Rose―to aid him in his explorations. Unique in its serious attention to both theological writing about politics and the work of academic philosophers and theorists, The Problem with Grace deepens our understanding of political theological vocabulary as a way back to the everyday world. Politics is not about redemption, but about grappling with the ever-present difficulties, tragedies, and comedies of ordinary life.

The Problem with Grace: Reconfiguring Political Theology

Law and Transcendence examines and develops the philosophy of British Philosopher Gillian Rose. By putting Rose's thought into critical dialogue with contemporary philosophers and religious thinkers, the author demonstrates the continuing importance of her work and the importance of critical engagement between philosophy and religious thought .

Law and Transcendence: On the Unfinished Project of Gillian Rose (Renewing Philosophy)

From police violence to mass incarceration, from environmental racism to micro-aggressions, the moral gravity of anti-black racism is attracting broad attention. How do Christian ideas, practices, and institutions contribute to today's struggle for racial justice? And how do they need to be reimagined in light of the challenges to white supremacy posed by today's movements for racial justice?With contributions by leading experts such as Katie Grimes, Steven Battin, Santiago Slabodsky, M. Shawn Copeland, Kelly Brown Douglas, Elias Ortega-Aponte, Ashon Crawley, Eboni Marshall Turman, and Bryan Massingale, this collection speaks to scholars, students, activists, and Christians of all races who believe that black lives matter.

Anti-Blackness and Christian Ethics

Dr. Lloyd is an authoritative voice on current issues and trends related to religion in politics as well as religion and race. He can comment on how religion influences these two areas to affect social change. Lloyd’s research focuses on religion and mass incarceration from various perspectives including religious thought regarding crime and punishment and religious movements in prisons.

Religion

The Role of Religion in Racial Justice Organizing

Religion in Politics and Race

Religion in Mass Incarceration

Religious Ideas of Crime and Punishment

Religious Movements in Prisons

Theology

Vincent Lloyd Academic Website

Religion and Its Publics

The Immanent Frame

Ten Theses on Charisma, Tocqueville 21

Trump the Charismatic, The Square

Charisma and Seduction

Should prisons be abolished?

The end of punishment: Restorative justice, prison abolition and the Christian refusal of state violence

Can a candidate's charisma influence voters in the midterms?

At Fuller Seminary, Black Theology Matters

A question of religion and Black radicalism

Black Religion as Black Radicalism

Abolishing Prisons

Malcolm X and Liberation Theology

Letter to a Campus Activist

Why We Need a Public Black Theology for the 21st Century

Louisville Institute Sabbatical Grant for Researchers

Villanova Political Theology Project

The Beacon Project/Wake Forest Sub-Grant

Louisville Institute Project Grant for Researchers

Kingdon Fellowship, Institute for Research in the Humanities

American Council of Learned Societies Collaborative Research Grant

Associate Professor of Theology and Religious Studies | College of Liberal Arts and Studies

Vincent Lloyd, a Fellow at the Notre Dame Institute for Advanced Study for 2012-2013, introduces his research proposal, "Black Natural Law."

Vincent Lloyd, NDIAS Fellow (2012-2013)

Vincent Lloyd, Associate Professor, Department of Theology and Religious Studies, Villanova University

Recent years have seen the largest protests against anti-Black racism since the civil rights movement a half century ago. Sometimes protesters invoke religious ideas, such as “beloved community,” but other times these protests seem decidedly secular. My talk locates the current struggle for racial justice in a long – but often forgotten – tradition of religiously-motivated social justice organizing that is oriented by appeals to God’s law.

Racial Justice, Theologically

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